At the ideological center of the Supreme Court sits Anthony M. Kennedy, whose pivotal role on the Rehnquist Court is only expected to grow in importance now that he is the lone "swing Justice" on the Roberts Court. The Ties Goes to Freedom is the first book-length analysis of Kennedy, and it challenges the conventional wisdom that his jurisprudence is inconsistent and incoheren...(展开全部)

Informative and entertaining, Reel Justice rates trial scenes in films on a one-to-four-gavel scale, with four being a classic and one being "ask for a new trial." Authors Paul Bergman and Michael Asimow, both accomplished law professionals, discuss the cultural messages encoded in the films, point out what went right and wrong in scenes where liberties were taken, and even ans...(展开全部)

In The World Goes On, a narrator first speaks directly, then tells eleven unforgettable stories, and then bids farewell (“for here I would leave this earth and these stars, because I would take nothing with me”). As László Krasznahoraki himself explains: “Each text is about drawing our attention away from this world, speeding our body toward annihilation, and immersing ourselve...(展开全部)

In The World Goes On, a narrator first speaks directly, then tells eleven unforgettable stories, and then bids farewell (“for here I would leave this earth and these stars, because I would take nothing with me”). As László Krasznahoraki himself explains: “Each text is about drawing our attention away from this world, speeding our body toward annihilation, and immersing ourselve...(展开全部)

克拉斯诺霍尔卡伊·拉斯洛（Krasznahorkai László，1954— ），匈牙利当代 重要的作家之一，一九五四年生于匈牙利贝凯什州。一九八五年出版长篇小说《撒旦探戈》，备受文坛赞誉。一九八六年短篇小说集《仁慈的关系》问世，一九八七年移居德国柏林，一九八九年出版长篇小说《反抗的忧郁》，该小说于一九九三年获得德国年度 文学作品奖。二○○四年，拉斯洛获得匈牙利 重要的文学奖项科苏特奖，二○一五年被授予 布克奖，成为首位获此殊荣的匈牙利作家。拉斯洛的多部作品已被匈牙利 导演贝拉·塔尔改编为电影，由其代表作《撒旦探戈》改编的同名电影是电影 不朽的经典。《世界在前进》 出版于二○一三年，是拉斯洛写作生涯中的第二部短篇小说集，英译本入围二○一八年 布克奖短名单。

本书为公版书，为不受著作权法限制的作家、艺术家及其它人士发布的作品，供广大读者阅读交流。汇聚授权电子版权。

密尔在引论中开宗明义地说，他在《论自由》中要讨论的是“公民自由或社会自由，也就是要探讨社会所能合法施用于个人的力的性质和限度”。全书要义可以概括为两条基本原则：一、个人的行为只要不涉及他人的利害，个人就有接近的行动自由，不必向社会负责；他人对于这个人的行为不得干涉，至多可以进行忠告、规劝或避而不理。二、只有当个人的行为危害到他人利益时，个人才应当接受社会的或法律的惩罚。社会只有在这个时候，才对个人的行为有裁判，也才能对个人施加强制力量。

密尔在引论中开宗明义地说，他在《论自由》中要讨论的是“公民自由或社会自由，也就是要探讨社会所能合法施用于个人的力的性质和限度”。全书要义可以概括为两条基本原则：一、个人的行为只要不涉及他人的利害，个人就有接近的行动自由，不必向社会负责；他人对于这个人的行为不得干涉，至多可以进行忠告、规劝或避而不理。二、只有当个人的行为危害到他人利益时，个人才应当接受社会的或法律的惩罚。社会只有在这个时候，才对个人的行为有裁判，也才能对个人施加强制力量。